MAGICK 11 - PSYCHIC ENERGY |
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We have seen in the theories of magick, that there is a definite relationship
between the 'inner' and 'outer' worlds. We saw this in the theory of
the microcosm and the macrocosm; in the four worlds; in the theory of
correspondences; and also in the Cabala and Tree of Life. This is not to imply that successful magicians are all millionaires (or whatever standard people measure success by), but it should mean that they are basically pleasant people, at least; no serious hangups. The developed magician is described as a 'king' in the Book of the Law. This means simply that he has full control over all aspects of his physical and inner life. He should be who he wants to be, doing what he wants to do. PLANETARY CORRESPONDENCES The *numbers* in the tables and diagram of the preceeding lesson on Cabala are the 'key' numbers which we find in various *correspondence tables* (such as Crowley's '777'). One important set of correspondences for the planets, is shown below...
Notice that we have included the metal which is associated with the planet, as well as common attributes of each planet. The theory of Cabalistic magick is to select the appropriate planet for the desired result. The attribute column will assist in that selection. Once a particular planet is determined, an entity is selected from the correspondence tables by matching the key number. A set of correspondence tables may be available on this board as a separate file (777.ARC). Additionally, a list of selected deities from several popular pantheons and with a brief description about them may be available on this board as GODS.LST. Although Hebrew Mysticism is the original source of Cabalistic ideas, it is mostly unconcerned with the magical implications of those ideas. How can a religious philosophy which is monotheistic lend credibility to a polytheistic approach? Various deities are understood as *aspects* or *qualities* of the Supreme God. This is not a contradiction, merely a restatement of the microcosm-macrocosm idea once again. The Sefirotic Tree, in its representation of the universe is the Macrocosm. While it could be said that any single sefiroth has its own separate qualities, it remains, nonetheless, a part of the whole tree, and a part of the macrocosm. As a result, virtually any pantheon or belief system is compatible with the Cabala. WILLPOWER AND MAGICK Western magick has traditionally placed a great deal of emphasis upon
the use of willpower as a means of development and self-mastery. But
this may not be the best method in the long run. Isaac Bonewitz describes
how the subconscious will sometimes rebel against willpower with 'spectacular
results'. It is far better to run one's life democratically. PSYCHIC ENERGY Many occult groups follow an energy model for magick and the physical body. This model (or theory) equates psychic energy with kundalini/prana/sexual or life force energy. The ideal of kundalini yoga is thus to raise the kundalini to the higher chakras (especially ajna and sahasrara) thereby enhancing psychic/magick powers. The release of psychic energy is also relevant to mental control, good health and longevity, and the attainment of 'cosmic consciousness'. Meditation and yoga is used to liberate psychic energy so that it can be used for magical purposes. But there are other ways to liberate psychic energy. Many of these techniques will act as a mental catharsis in the sense of invigorating the psyche and resulting in improved intellectual and physical performance. 1) Psychotherapy of certain types which releases pent up psychological energy. 2) Overcoming mind games, hangups, and inhibitions. 3) Vigorous dance and physical exercise -- to the point of 'second wind'. 4) 'Desirelessness' and various religious practices. 5) The way of return, and various other mystical practices. 6) Atavistic resurgence. This last item deserves some extra mention.
It was one of Austin Spare's methods. We have seen how magical theory is based upon the assumption that psychic phenomena is real. If this is so, then magick is also real. And we have also seen how magick is the art and science of causing change in accordance with the will by non-physical means. Magical philosophy is the working system of terms, theories, and symbols upon which magick is based. But magick goes further than that, for as an ancient system of psychology, magick may be used as is a means of self improvement and spiritual growth. For magick and mysticism are parallel paths, each ultimately leading to transcendence.
P.E.I. Bonewitz, Hawaiian Magic (tape). |
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Page Updated: 6th December 2003 |